Books › The Long Loneliness
The Long Loneliness
326 pages
An inspiring and deeply personal testament to a life spent bridging radical social activism with profound spiritual devotion.
What it feels like
Reading this memoir feels like sitting with a luminous, resolute spirit who has spent a lifetime wrestling with how to make the world a place where it is easier to be good. The narrative unfolds at a steady, contemplative pace, tracing a profound emotional arc from the vibrant, restless energy of 1920s literary circles to the deep, grounded conviction of a spiritual pilgrimage. The tone is earnest and inspiring, offering a compelling testament to the intersection of faith and radical social action. It is a deeply reflective experience, wrapping the reader in a mood of hopeful determination. This book will deeply resonate with anyone drawn to stories of lifelong activism, spiritual conversion, and the relentless pursuit of a more just society.
- Mood
- luminous
- contemplative
- resolute
- hopeful
- Tone
- inspiring
- earnest
- reflective
- passionate
- Pace
- steady
- Themes
- spiritual pilgrimage · social activism · the search for community · faith and radicalism
- The writing
- The writing is fascinating and deeply personal, serving as a compelling testament to a life lived with luminous conviction.
- The arc
- The journey moves from the restless searching of a vibrant literary scene to the profound, lifelong commitment of a spiritual and social awakening.
- Who it's for
- Readers drawn to the intersection of radical social justice and deep spiritual faith will find a profound companion in these pages.
Content notes
- social injustice
About the book
This inspiring and fascinating memoir, subtitled, “The Autobiography of the Legendary Catholic Social Activist,” The Long Loneliness is the late Dorothy Day’s compelling autobiographical testament to her life of social activism and her spiritual pilgrimage.
A founder of the Catholic Worker Movement and longtime associate of Peter Maurin, Dorothy Day was eulogized in the New York Times as, “a nonviolent social radical of luminous personality.” The Long Loneliness recounts her remarkable journey from the Greenwich Village political and literary scene of the 1920s through her conversion to Catholicism and her lifelong struggle to help bring about “the kind of society where it is easier to be good.”
Description from Open Library.
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